Komentarz do Diwrej ha-jamim I 25:3
לִידוּת֑וּן בְּנֵ֣י יְדוּת֡וּן גְּדַלְיָ֡הוּ וּצְרִ֡י וִֽ֠ישַׁעְיָהוּ חֲשַׁבְיָ֨הוּ וּמַתִּתְיָ֜הוּ שִׁשָּׁ֗ה עַל֩ יְדֵ֨י אֲבִיהֶ֤ם יְדוּתוּן֙ בַּכִּנּ֔וֹר הַנִּבָּ֕א עַל־הֹד֥וֹת וְהַלֵּ֖ל לַיהוָֽה׃ (ס)
Z Jeduthun: synowie Jedutuna: Gedaliasz i Zeri, i Jesajasz, Chaszabiasz i Mateusz, sześć; pod rąk ich ojca Jeduthuna z harfą, który prorokował, dziękując i chwaląc Pana.
Rashi on I Chronicles
and Mattithiah - six But you will find only five. [The answer is that] his wife was pregnant with Shimei, and he saw through the holy spirit that he too was destined to be the chief of a watch; therefore he says “six.” And that is what is stated further: (verse 17): “The tenth: Shimei.” This is what the liturgical poet set down (in the Kedushah of Yozer of Parashath Shekalim): “Inscribed from the womb to be counted in the watch of the Sanctuary.”
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Rashi on I Chronicles
beside their father Jeduthun עַל יְדֵי, similar to (Neh. 3:8): “And beside him (עַל יָדוֹ)... repaired.”
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Rashi on I Chronicles
who prophesied with [songs of] thanksgiving and praise For on the harp they would play songs of “Give thanks (הוֹדוּ)” and songs of “Hallelujah (הַלְלוּיָהּ),” and he would prophesy.
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